Carry me through, Lord. Carry me through.

Lately, a few of us have been wondering to ourselves and out loud just what exactly it is that we're doing here. What is it to be a pastor? Why is it that we're on this grand four-year adventure to become pastors? We all have different answers to these questions and most of them are just more questions, frankly.

One of our internship goals is supposed to be to develop our pastoral identity. I was trying to explain to my mom what that even means, and struggled. Clearly I'm not checking off many boxes in this category at the moment.

And though many of us are interns right now, what that looks like is so varied. We fall in different places along many spectra -- between overwork and boredom, between excitement and fear, between assurance and doubt. 


We communicate with one another constantly, trying to figure out if what we're experiencing is "normal" or if it's unreasonable, or if it's just us that's the problem. This one of  the only ways we're surviving, I think--each other.

And that's when it hits me.

Someone has to be around to carry our deepest, most complicated stuff with us. Pastors do so many things, (that's something we're all learning on this internship adventure) and a lot of them are unremarkable -- leading meetings, copyediting bulletins, updating the Facebook page, etc. But a pastor can sit beside you and listen to that which you can never tell another living thing, and carry it in their heart in a way you cannot carry it on your own. 

And certainly ordination doesn't make that possible. We are reminded that ordination does not give us "magic fingers" for the eucharist, and so it most likely does not give us magic listening ears or carrying hearts. But we who are here on this journey to discover what it is to be "pastor" are developing such things. Many of us who are on this journey are already those who carry the sufferings of others on our own hearts in a way that feels abnormal. 

In the wake of the ineffably tragic massacre at Sandy Hook Elementary School last week, many Americans -- not just pastors -- are finding themselves deeply, gut-wrenchingly, abnormally troubled. 

Are you? Do you well up with tears every time you see or hear anything related to the deaths of these children? I have found myself grieving in a way that I didn't even know I was capable of. I had to pull over my car when NPR reported on Monday the first funerals -- two little boys, one of whom has a twin sister who survived the tragedy. Tears are forming in my eyes now, just to type this. 

Why is this? What is it that has connected us to these people -- people we would not otherwise have ever known -- so deeply that we are weeping with them across the nation? 

And all weekend I thought about the pastors in and around Newtown who are caring for their congregations, their own families, their own selves -- where do they find those words, that strength? I wrote a letter to the Monsignor in Newtown -- ten of the children killed were from his parish -- and to the ELCA pastors closest to Newtown. It was the only thing I could think of that I could do, from here, to let those incredible humans know that the work they are doing is invaluable, and that we are all carrying them as best we can. 

There aren't words for these feelings -- all evidence to the contrary, in that I've just written a bunch of words. But these words are just words about how there aren't words. And where words fail, somehow there is something else that finds a way to communicate. There is holy, human spirit at work here. Making space for that spirit is, I suppose, why we do what we do.


There's a mountain here before me
And I'm gonna climb it with strength not my own
[God's] gonna meet me where the mountain beats me
And carry me through

It's Advent! Hurry up and wait.


"Celebrating Advent means being able to wait. Waiting is an art that our impatient age has forgotten.
 Whoever does not know the austere blessedness of waiting, that is, of hopefully doing without, will never experience the blessing of fulfillment. Those who do not know how it feels to struggle anxiously with the deepest questions of life and to patiently look forward with anticipation until the truth is revealed, cannot even dream of the splendor of the moment in which clarity is illuminated for them.
 For the greatest, most profound, tenderest things in the world, we must wait. It happens not here in a storm, but according to the divine laws of sprouting, growing, and becoming."
These are words from Dietrich Bonhoeffer, as collected in God is in the Manger: Advent and Christmas Reflections. I got the audiobook as the free download of the month from christianaudio, which is pretty cool sometimes. I'm not a huge fan of audiobooks in general, but these snippets you just listen to for like 3-4 minutes each day, and I can definitely make space for that.

What's awesome about today's little blurb is that Bonhoeffer, writing in the 1940s, thought that he lived in an impatient age. Can you imagine what he'd have to say about our instant lifestyle these days? If he felt that people struggled in that time to set aside reflective moments in Advent, how much more critical is it that we set aside that time in our even busier lives? [And don't you just love that last little nod to process? Boom.]

This Advent, as church is my life and livelihood, I've decided to get intentional about it.

Our church put together a World Hunger Advent calendar -- each day, you put coins in a jar based on its prompts: boxes of cereal in your cupboard, pets you have, sporting events you attended this year, faucets in your home, etc. After Christmas, we all bring in our jars/piggy banks/coffee cans (mine) and send the cash off to ELCA World Hunger. It's an interesting way to check your abundance and give to a very worthy cause. So far, there are 50 cents in my jar. (But one of the prompts is 25 cents per trip to Disneyland, which might just break the bank for me...)

We're also encouraging people to participate in the Advent Conspiracy, which calls us to reflect on the ludicrous amount of spending our nation does each Christmas season. (Spoiler Alert: It's 450 BILLION dollars.) Their slogan is Worship Fully, Spend Less, Give More, Love All. That should probably be my new life motto. The totally rad thing that Advent Conspiracy inspired me to do this year is, rather than spend a lot of money to send mailably-small, probably dumb things all around the nation to the people I love [as I have been known to do in the past], to put the dollars I would have spent into giving ELCA Good Gifts to some kiddos in need in the developing world. I went with chicks (cute, helpful, plentiful) and textbooks. I think that showing love through reading and education as a whole is the greatest gift I can ever give anyone. Check out the website and see if there's anything that strikes your fancy. Ducks, cows, blankets, vaccinations, water jugs, goats -- you name it, the ELCA will help you give it away.

In much sillier Advent news, I made a (neon, obvi) paper chain calendar, with the daily scripture readings on each link. Here it is, hanging from my staircase, because obviously that is where it belongs:


I made an at-home Advent "wreath" from a little Nativity shrine I have and some tea lights. I'm not normally a candle person (being allergic to artificial fragrances makes scented candles a no-go) but it was so nice to have that little light flickering. And I'm so excited to light the rest as the weeks go by! Here it is, lit up yesterday for the first Sunday in Advent:



On Saturday, our church is hosting an Advent Quiet Day, where the church is open for all sorts of quiet (not silent) activities. We'll have a labyrinth downstairs, yoga upstairs, process painting, the sanctuary open for praying, a room for reading/writing, knitting, crafting, etc. It will be so so awesome and I am super looking forward to it.

I'm also spending like 90% of my time listening to Sufjan Stevens' Christmas albums. They're just that good.

I'm preaching this week, so I'm all up in the Gospel of Luke, which is the Adventiest place to be. It's all John the Baptist all the time, which is cool, because he was a rad dude that I think I would have been friends with. Just kidding -- he lived in the wilderness and wore camel hair and ate locusts. No thanks, bro. I do think he was a rad dude, though. Speaking truth to power and whatnot. The original Advent Conspiracy, you might say.

The important thing about Advent, I think, it is to get counter-cultural. December is the busiest month in this country, by far, meanwhile the Gospel is telling us to slow down. If at all possible, take some time out of this frenetic cultural season to participate in the quiet anticipation of Advent. Yes, Godspell gets stuck in your head as "Prepare Ye the Way of the Lord" loops through, but what we seem to always forget around here is that the preparation for the coming Christ child doesn't involve a whole lot of doing. It's mostly about waiting. It's only the first week of Advent. Wait. Sit. Wonder. Try not to jump ahead to week three and four juuuust yet. There will be plenty of time for week four in week four! Week one is an invitation to slooooooow doooooown. Consider it.

Bethlehem Lutheran's 50th Anniversary Celebration


We started attending Bethlehem when I was six. I remember a friend telling me she’d show me every nook and cranny of the church. At this point, I think I may have outpaced her.

I grew up in this place with Bill Harman and Ray Hartzell at the pulpit. Every time I preach, Loie Michaels tells me she heard me channeling Ray – I’m trying as hard as I can, y’all. Growing up at Bethlehem taught me what it is to be one of many. It taught me to understand myself as part of a larger whole. As part of this congregation, this city, this synod, this church, this nation, this world.

Growing up at Bethlehem made me weird. It made me so weird that the Christian Club at my high school asked me to leave, because my diverse viewpoints were disruptive.

It made me so weird that my college freshman roommate, who came out of an oppressive religious community, confessed to me that maybe Christians weren’t all bad.

It made me so weird that I was the only Lutheran member of the California Lutheran University Secular Student Alliance.

It made me so weird that I am comfortable singing praise to God in Spanish and in Swahili.

It made me so weird that I march through San Francisco and rally on street corners and phone bank and canvass for progressive candidates and causes while wearing my clerical collar and my rainbow pectoral peace sign.

It made me so weird that I find myself not just willing but determined to follow the example of Rev. Dr. Martin Luther King, Jr., and demand of my church and my nation that we uphold our belief that we are all created equal.

Pastor Laura has me up here because I am a living breathing past, present, and future of Bethlehem Lutheran Church and of the Evangelical Lutheran Church in America. What’s fun about this metaphor is that the future of this church does not look like its past. And it hardly looks like its present, frankly. A good pastor once told me that the ELCA’s biggest problem is that our radical theology is trapped in our conservative practice.

Here at Bethlehem, we do our best to unleash that radical theology by taking our practice outside the walls of our sanctuary and into our world. That’s where the future of the church is.

Jesus of Nazareth led a church without walls. Jesus and the disciples and the apostles and the generations that followed proclaimed a coming kingdom that turned the one they lived in upside down. And they did it without an office and without a newsletter and without bylaws. They did it by loving the Lord their God and by loving their neighbors as themselves. They did it by feeding the hungry and clothing the naked and healing the sick and freeing the captive and advocating with loud, public, prophetic voices for those who were silenced.

Growing up at Bethlehem made me so weird that I believe that we as a church can still do that. There are still hungry people and homeless people and oppressed people in this country and in this world. And if I learned anything from Bill and Ray it’s that we are called to act with justice. We are called to love tenderly. We are called to serve one another and to walk humbly with our god.

So let’s walk.