The one where a Lutheran agrees with the Pope

Recently, I've been in conversation with a local organizer from NextGen Climate who is rallying support from faith leaders in Yolo County for SB 350. I wrote this letter to the editor in response to Pope Francis' recent encyclical
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As a Lutheran, I don’t often agree with the pope. After reading Laudato Si, Pope Francis’ recent encyclical on climate change, however, I must. 

For too long in the United States, religious rhetoric surrounding the environment has been denial of climate science and ignorant arrogance with regard to its catastrophic effects on the poor and vulnerable. This must change.

For people of faith like Pope Francis and myself, there is a moral imperative to reduce and reverse the effects of climate change. Since we understand ourselves to be connected to all of creation, we are called to protect and preserve it. Pope Francis reminds us that our Scriptures, “bear witness to a conviction which we today share, that everything is interconnected, and that genuine care for our own lives and our relationships with nature is inseparable from fraternity, justice, and faithfulness to others” [2.II.70]. 

The saying goes that as goes California, so goes the nation. It is my hope that California will pass legislation including SB 350, which will reinforce our role as a leader in the fight against climate change. SB 350 calls for a 50% reduction in emissions, a 50% increase in energy efficiency in buildings, and that 50% of California’s power come from renewable sources, all by 2030. 

We have the power to make substantive changes—we must. Join me in prayer for our planet and its leaders, and in telling California’s leaders to vote yes on SB 350 and other protections for our world and its inhabitants.

Casey Kloehn, M.Div

Program Director, Lutheran Episcopal Volunteer Network

Earth Day!

Happy Day, fellow earthlings!

Great joy that this Sunday we can celebrate the creation of our earth and its continued care having been entrusted to us. But if we look carefully, it seems we have fallen short of this commandment of stewardship. Some understandings of the first creation story in Genesis include calls for dominion and reign over the animals and the plants. This is problematic if our understanding of governing and reigning does not include protecting and conserving our precious resources.

It is clear from our scripture that God took great care in seeing that the earth was put together just so -- it is unlikely that God's intention was to let generations of humans systematically destroy it.

Certainly it is our anthropocentrism that informs this dominion understanding. That, clearly, our scripture, written by humans, might raise up humans as the controllers and consumers of all other things. This is no way to  be good stewards of the earth.

It is, instead, our responsibility to extend the life-giving power of the Holy Spirit across the globe -- to extend new life in Christ to all creatures -- plants, animals, mountains, oceans, skies.

It is fitting that Earth day falls in the Easter season. Everything has been made new. How, with that knowledge, can we do anything other than promote good life and good health of all things?

Touch the earth lightly, use the earth gently, 
nourish the life of the world in our care:
gift of great wonder, ours to surrender, 
trust for the children tomorrow will bear.
We who endanger, who create hunger,
agents of death for all creatures that live;
we who would foster clouds of disaster--
God of our planet, forestall and forgive!
Let there be greening, birth from the burning,
water that blesses, and air that is sweet,
health in God's garden, hope in God's children,
regeneration that peace will complete.
God of all living, God of all loving,
God of the seedling, the snow, and the sun;
teach us, deflect us, Christ reconnect us,
using us gently, and making us one.

-Shirley Erena Murray-